Such arguments are no mere rhetorical flourishes; they are meant as indictments of the cultural software running in the background of the American way of life.
“Critical race theory questions the very foundations of the liberal order, including equality theory, legal reasoning, Enlightenment rationalism, and neutral principles of constitutional law,” states Delgado’s CRT book, originally published in 2001, updated in 2017 and now in its third edition, with sales approaching 100,000. “Think how that system applauds affording everyone equality of opportunity, but resists programs that assure equality of results, such as affirmative action at an elite college or university or efforts to equalize public school funding among districts in a region.”
Many of CRT’s opponents are traditional liberals dismayed that so many progressives are embracing critical race theory as if it were an improved model of liberalism, not its avowed enemy.
Some critical race theorists are ready to write off Western Enlightenment traditions for non-white people.
“It may be redeemable for folks who live in Western Europe,” said David Stovall, professor of black studies, and criminology, law and justice at the University of Illinois at Chicago, and author of the 2016 book, “Born Out of Struggle: Critical Race Theory, School Creation, and the Politics of Interruption.”